A quest for information

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AuthorTopic: A quest for information
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It is of course widely known among aficionados of fantasy games and novels that the idea of the hero saving the world is a hackneyed old plot, perhaps not without its charm but overused by amateurs and poor writers. But how old is it really? That's a question that's been troubling me for some time now, and one that I'd like forumgoers to have a go at answering. Stated more clearly:

What's the earliest example of a work of fiction, in any genre, in which the protagonist, alone or in a small group, literally saves the entire world?

I can't for the life of me think of a good example prior to LotR.

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That's because prior to LotR most fantasy stories did not have the concept of "the entire world" as such, iirc - neither an alternative world nor our world. (Golden days, I am tempted to say. Keep the setting small, it leaves more room for the actual story)

CS Lewis had one, but to complete the allegory he had to destroy it to imitate a Christian "day of judgement". So no world-saving there.

On another note... When did Michael Ende write the never-ending story?

Oh, okay, that was long afterward ('79).

[ Saturday, April 30, 2005 03:47: Message edited by: In Soviet Russia, topics revive you ]

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Depending upon the scale of "the entire world", I suppose the Ramayana could be technically considered, (as it is the entire world within the scope of the story), but that's all I can really think of.

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If you would replace "the entire world" with "the world I live in" several world-savers came in mind:
- Orlando Furioso from Ludovico Ariost (1516)
- Don Quichotte de la Mancha from Cervantes (1605)
- St. George who defeated the dragon (1275)
- the Bible of course (didn't Jesus want to save the world?)
- all the greek mythology (e.g. the Odyssey from Homer)
- the Epic of Gilgamesh (2500 BCE)
- a lot of fairy-tales (keltic mythology)
- 1001 nights with its islamic heroes
- the Bhagavadghita ... well, all kind of religious myths.

I think the theme of saving the world is as old as human kind.

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Gilgamesh had to fight a "demon" in the forest. I don't know if it was going to destroy the world. But it might have tried to destroy his world. There are pieces of the tablets missing before and after he fights the demon with the help of Enkidu.

There is also the concept of Ragnarok, the final battle which will destroy the world in Norse mythology.

[ Saturday, April 30, 2005 06:52: Message edited by: Toasted Basilisk on a Shish Kebab ]

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Well, if you redefine 'save the world' into 'fight someone', the plot is indeed old. But there does seem to me to be a nontrivial issue of scale, here. As far as I know, the stories just listed all deal with problems that were important, but clearly localized even within the context of the stories themselves.

I was under the impression that Gilgamesh was simply trying to find a way to live forever, that it was only his own death that he was trying to avoid. The Baghavad Gita deals, on the literal level, with a battle that must be fought between two rival branches of a powerful family. Don Quixote is just playing knight errant in general, with no notion of saving any more than small parts of his world. The 1001 Nights stories are set in the vast medieval Islamic empire, and none of them involves more than a single kingdom within it; moreover, all the plots I remember are really driven by individual problems, with the few realm-savings that do occur serving as mere backdrop. The Odyssey isn't about anything more than getting Odysseus home in time to save his marriage; once he does get home, he is actually set to wandering again, so he doesn't even really get to save Ithaca.

I don't know the plot of Orlando Furioso. But I think that having the main plot be about saving everything that anyone in the story is aware of is a relatively recent notion. It might well have originated with Tolkien.

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If you are looking for literally the whole world, I would say possibly Noah's Arch. He was not a hero in the RPG sense, but saving every creature is saving the entire world.

[ Saturday, April 30, 2005 09:06: Message edited by: Dolphin ]

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Except that's not exactly fiction. One may want to argue about that, but let's not this time.

(EDIT: actually, of some species there was more than two saved, btw)

[ Saturday, April 30, 2005 11:16: Message edited by: From The Heart ]

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Noah didn't do a great job of saving the world. He saved two of every species and a few extra humans. That's a lot of deaths he didn't prevent. The heroic solution would have been to slay God and bring all the wicked people back to righteousness anyway.

The Bible and mythologies in general tend not to have much world saving. Epics have some saving, but it's usually on a smaller scale. Beowulf slays monsters to protect a kingdom or two, but he's not even protecting all of Denmark. The Greeks were too busy killing each other to save anyone but themselves.

I feel like there has to be something like the saving the world quest before Tolkien, but I can't think of an example. Maybe he was more revolutionary than he gets credit for?

—Alorael, who doesn't know enough about pre-Tolkien fantasy. From what he does know, though, there's nothing that seems like a good candidate for saviorhood.
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quote:
Well, if you redefine 'save the world' into 'fight someone', the plot is indeed old. But there does seem to me to be a nontrivial issue of scale, here. As far as I know, the stories just listed all deal with problems that were important, but clearly localized even within the context of the stories themselves.
Yeah. My theory is that the emergence of saving the world as a plotline had something to do with the World Wars -- perhaps until then nobody seriously thought of the whole world as an entity that could be under threat?

Actually, that can't quite be true, as fiction and mythology up to that time have plenty of stories about the world being destroyed, but in those cases it's by supernatural forces that humans are powerless to stop. The World Wars were the first example of a threat on a global scale that was caused by humans and stopped by humans, and I think that's significant.

quote:
If you are looking for literally the whole world, I would say possibly Noah's Arch. He was not a hero in the RPG sense, but saving every creature is saving the entire world.
As Alorael points out, Noah didn't really save very much of the world; besides, all he does is build a boat, which somehow isn't enormously heroic.

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quote:
Originally written by Alpharma Inc.:

Noah didn't do a great job of saving the world. He saved two of every species and a few extra humans. That's a lot of deaths he didn't prevent. The heroic solution would have been to slay God and bring all the wicked people back to righteousness anyway.

"Hey, everybody, I just killed God! Now everyone become righteous!"

Laughter.

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You will note that heroic solutions are rarely the most simple or sensible way of going about things.

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Most likely I'm wrong here, but I think David Eddings released a couple of boooks prior to Tolkien which involved saving the world. I'm not sure, though, so I could be wrong.

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Considering Eddings's first work of epic fantasy was published in 1982, that seems unlikely.

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quote:
Originally written by 1001011001000:

"Hey, everybody, I just killed God! Now everyone become righteous!"

Laughter.

Laughter. Out loud.

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quote:
Originally written by 1001011001000:

"Hey, everybody, I just killed God! Now everyone become righteous!"

Laughter.

IMAGE(http://www.videogamesprites.net/FinalFantasy6/NPCs/Empire/Kefka%20-%20Laugh.gif)

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Man, that's a really good question. I'm inclined to think Thuryl may be right about the impact of the world wars. In the wake of Hiroshima, the Cold War inspired any number of "Nuclear devastation narrowly averted" stories.

C.S. Lewis's 'Prelandra' may or may not have been published before LOTR, I'm not sure. In either case, the two were very much contemparies, so the time difference between them is neither here or there.

Does anyone here with some knowledge of the old Greek plays recall anything?

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Well, maybe you could argue that Zeus and the other gods' defeat of the Titans saved the world, but there really wasn't much of a world to be saving at that point except for dirt and chaos.

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Well, yes, and by the same token YHVH booting Lucifer out of heaven might count as saving the world, but I was going for the world being saved by small numbers of (relatively) ordinary people.

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Greek tragedies tend not to involve saving the world. The closest one is probably Philoctetes, which you could stretch into saving the Achaeans. Maybe. The comedies aren't any better, and we've already discussed the epics.

I'd call the defeat of the titans more of a power struggle and self-defense than any sort of saving of the world. It's also not accurate to say that Kronus was the Dark Lord. He just wasn't Zeus.

—Alorael, who once again hopes that Ben is joking. If you can't distinguish righteousness from God, you are a prime example of what made crusaders so scary in the Middle Ages and extremist fanatics in the Middle East scary today.
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Alo, I'd say the actual problem lies in those groups' definitions of righteousness and God's hands-off management style. Plenty of perfectly reasonable people believe that God is righteousness, they just don't confuse His Word with that of people with some sort of extremist political agenda.

Thuryl, the further you go back into literature, the more hard-pressed you are to find ordinary people doing anything, let alone saving the world.

[ Sunday, May 01, 2005 06:56: Message edited by: PoD person ]
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this thing of "saving the world" derives from another theme, "good against evil", which is as old as mankind
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quote:
Originally written by PoD person:

Thuryl, the further you go back into literature, the more hard-pressed you are to find ordinary people doing anything, let alone saving the world.
Yeah, I'd rather noticed that too. Still, most works of fiction, even stretching back into ancient times, do have human characters who do stuff, even if they get a fair bit of outside assistance.

quote:
Originally written by imho:

this thing of "saving the world" derives from another theme, "good against evil", which is as old as mankind
The point I am making is that having the protagonist save the world is a very culturally specific way of telling that kind of story. So stop Junging up the topic already.

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I can only think of one example in all mythology of anyone saving the "entire world." That comes from Aztec mythology, where the sun god (totally forgot his name as most of these gods have completely unpronouncable names) had to become the sun by killing all the other gods and then finally himself. The idea being that without the sun the world would die, and as the old sun was apparently dying at the time. This wasn't all that all that odd of an occurance either as he was the fifth sun, meaning four gods had gone before him.

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